Free PDF , by Steven M. Nadler
Free PDF , by Steven M. Nadler
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, by Steven M. Nadler
Free PDF , by Steven M. Nadler
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Product details
File Size: 497 KB
Print Length: 317 pages
Publisher: Farrar, Straus and Giroux (October 28, 2008)
Publication Date: October 28, 2008
Sold by: Macmillan
Language: English
ASIN: B0052Z5W5Q
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This is a brilliant book, drawn from Nadler's extensive works on Spinoza, Malebranche, and so on. It is a model of what a book like this should be: thematically tight, beautifully written, and something that enables the reader to plunge into what seems to be a horribly esoteric subject (possible worlds is a hot topic in many areas). Like "The Courtier and the Heretic" it is one of a few books that weaves together philosophy and personal history in a very readable way. It is true that the reader needs to have some background in the period (some familiarity on a basic level with Descartes, Spinoza, and Leibniz; as well as some basic acquaintance with Lutheran/Catholic debates over the status of transubstantion), but not a huge amount (in fact, one of the benefits of a background in the period is to increase one's appreciation of how Nadler is able to condense and describe the most difficult philosophy in such deft ways (the three or four pages on Spinoza are a marvel of compression)). While the book's main theme is possible worlds, it very quickly escalates into the nature of rationality, the ontological status of ethical rules, the nature of evil (the theodicy problem) and so on. Every turn of the argument, which appears on the surface to be about obscure 17th century discussions of faith and grace, raises a raft of contemporary questions.This period (the 1670s-1710s) is generally understudied (though it has revived over the past few years with the controversy over Jonathan Israel's work on the Radical Enlightenment). Paul Hazard's masterpiece, the European Mind, from a long time ago covers this terrain (supplemented more recently by Margaret Jacob, and at least the first volume of Israel's trilogy, Radical Enlightenment). There is also a Cambridge Companion to Malebranche (edited by Nadler), which can be recommended.One of the interesting sidelights in this book that Nadler doesn't develop is the connection between Malebranche's views on God and the tension between the requirements of simplicity/fecundity, and the debate over Darwinism.No praise is too high for this book.
There seems to have been a mix-up in my order. I ordered one copy and got two. I received an email telling me that this book's delivery estimate had changed from today to Thursday. I received one yesterday and one today. I may dedicate the second copy to the Mt. Carmel Public Library to my Uncle Warren Altomare who was the Voice of Mt. Carmel's Tornado Football team and was a member of the Lion's Club.
Nadler has the remarkable gift of describing difficult philosophical concepts in terms laymen can understand. His book is a pleasure to read. Nadler introduces his readers to the views of the three great thinkers of the XVIII century, Leibniz, Arnauld, and Malebranche, documenting how each man thought and philosophized on the topics of God's justice, wisdom and will. This book whet my appetite to learn more about their views, which led me to read Antoine Arnauld's "The Necessity of Faith in Jesus Christ to obtain salvation" and Leibniz's "Dissertation on Predestination and Grace," both on sale at Amazon.com. Readers cannot go wrong spending time on these texts.
This book was a required reading for a Modern Philosophy class that I took. Normally, required readings are just a drag to get through but this work was engaging all the way front to back. Steven Nadler is a very good story teller but he is still able to convey interesting insights onto the lives of Spinoza, Leibniz, etc. I would recommend this book to anyone who is interested in philosophy and desires to know more about the inter-workings of philosophers' lives and wants to learn about lesser known philosophers like Malebranche and Spinoza. The book is exciting and yet extremely informative and engaging with the mind.
I read many of these primary sources many years ago as a philosophy major. Nadler has done a superb job of weaving philosophy, history, biography into an immensely good read. He shows relations among the philosphers he covers and their arguments that I never noticed before. I sell most of the books I buy on Amazon after I read them, but this one is a keeper.
A bit long winded but still a good introduction to mostly Leibniz and rather little on Voltaire or others.
Many facts and connections between philosophers; the author's grasp of times and places is beyond impressive, but he offers few insights.
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